i. The heart of this people has grown dull is more literally fat instead of dull. Cookie Notice: Luke-Acts a. c. Among the thorns: As seed falling among thorns grew, the stalks of grain were soon choked out (Matthew 13:7), so some respond to the word and grow for a while, but are choked and stopped in their spiritual growth by competition from unspiritual things. Not only do they gain the benefit of the spiritual truth illustrated, but they also display some measure of responsiveness to the Holy Spirit. Where, then, did these weeds come from? (13:27) When the master replies that an enemy has sown the weeds, the slaves are anxious to take care of the problem, to root those nasty weeds right out. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point 25 While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. This enemy is astute: he sows evil in the middle of good, thus it is impossible for us men to distinctly separate them; but God, in the end, will be able to do so. The ears of the real wheat are heavy and will droop, while the ears of the darnel stand up straight. Merciful God, you plant each of us like seeds in the same field and together we are nourished and nurtured by the sun. Finding the treasure appears to be by chance. Justin Martyr, an ancient writer, testifieth, that our Saviour, ere he entered upon the ministry, made ploughs, yokes, and so forth. 2. The wheat comes into Gods barn from all over the world, from all ranks of society, from all ages of Gods church. And the disciples came and said to Him, Why do You speak to them in parables? He answered and said to them, Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. Satan has a shoot of iniquity for every shoot of grace; and, when God revives his work, Satan revives his also. (Clarke), iii. There would be a certain shock in hearing the Kingdom of God compared to leaven. (Barclay). After 15 years, he dumps her and moves in with another woman. He left the church his mother had him baptized in and joined a cult. Johannine Writings When the householders slaves notice the weeds, their first response is to question the quality of the seed. Let them grow together until harvest; then at harvest time I will say to the harvesters, First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.. General Epistles Birds lodging in the branches most probably refers to elements of corruption which take refuge in the very shadow of Christianity. (Morgan), v. Close study of birds as symbols in the Old Testament and especially in the literature of later Judaism shows that birds regularly symbolize evil and even demons or Satan (cf. Thus the parables spoke to the crowds do not simply convey information, nor mask it, but challenge the hearers. (Carson). ii. Matthew 13:24-30. Their ears are hard of hearing, 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point He is not weary of the old; he is not afraid of the new. (Spurgeon), i. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. We sway in the wind and are refreshed by the rain. b. 2. There will be wailing and gnashing of teeth. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. c. For whoever has, to him more will be givenbut whoever does not have, even what he has will be taken away from him: The idea is that those who are open and sensitive to spiritual truth more will be given through the parables. Of greater importance in the history of the church has been the view that this actually means that the field is the church. So it will be at the end of the age. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point 1. This certainly isnt a picture of the church gradually influencing the whole world for good. So when the plants came up and bore grain, then the weeds appeared as well (13:24-26). Assuming that the disciples did understand, they had an advantage over many among the multitudes. There are also those who pronounce judgment on people outside the church on people of other faiths, for instance declaring them to be destined for eternal damnation. In Matthew, it is Jesus who sows the "word of the kin (g)dom" and it is the disciples, too, who will become sowers of the word. At times we are in a great hurry to judge, to categorize, to put the good here, the bad there. But remember the prayer of that self-righteous man: God, I thank you that I am good, that I am not like other men, malicious (cf. Why do You speak to them in parables? The Blue Letter Bible ministry and the BLB Institute hold to the historical, Ultimately it is not the job of the church to weed out those who appear to be Christians but actually are not; that is Gods job at the end of this age. John Gill John Gills Exposition of the Bible Commentary - . e. And in them the prophecy of Isaiah is fulfilled: By speaking in parables Jesus also fulfilled the prophecy of Isaiah, speaking in a way that the hardened would hear but not hear and see but not see. d. Good ground: As seed falling on good ground brings a good crop of grain (Matthew 13:8), so some respond rightly to the word and bear fruit. As for being anti-Catholic, I think "Monk" Lewis ends up sounding surprisingly pious. The Parable of the Sower 13 That same day Jesus went out of the house and sat beside the sea. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point It had a double advantage upon their hearers: first, upon their memory, we being very apt to remember stories. Johannine Writings a. The plainer the teaching, the more they were puzzled by it. (Spurgeon). At that time the angels will come forth and assist the King in the work of judgment, sending some into the furnace of fire for final judgment. Good corn may grow in very small fields. (Spurgeon). When Jesus heals a man with withered hand, they "conspired against him, how to destroy him" (12:14). GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. This parable powerfully teaches that it is Gods job to divide in judgment. But Jesus said to them, A prophet is not without honor except in his own country and in his own house. Now He did not do many mighty works there because of their unbelief. Therefore, those closest to truly spiritual people see just how normal they are and sometimes think that they arent spiritual because they are normal. a. This soil represents those who receive the word, and it bears fruit in their soil in differing proportions (some hundredfold, some sixty, some thirty), though each has a generous harvest. (which is really more of a commentary) is best read after the novel. The same seed was cast by the same sower. For us who are weeds or know of people who are weeds, we must not despair. John 6:42). (France), ii. The Act Of An Enemy ( Matthew 13:24-30; Matthew 13:36-43) 13:24-30,36-43 Jesus put forward another parable. Fr. Pentateuch iii. Our website uses cookies to store user preferences. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, (Hebrew/Greek Search by English Definition), * 'Number Delimiters' only apply to 'Paragraph Order', Search verses, phrases, and topics (e.g. But the master restrains his servants, saying that in gathering the weeds they would uproot the wheat along with them. 3. For one thing, it is not so easy to tell the weeds from the wheat, and for another, their roots are intertwined below the ground. Catholics striving for holiness. The teacher sat, and the people stood: we should have less sleeping in congregations if this arrangement still prevailed. (Spurgeon), b. Some corrupting influence is brought, and an influence that may look genuine even as tares may resemble real wheat. Yet Matthews story holds out hope even for those who stumble yes, even for the one whom Jesus calls a stumbling block! And it is thanks to thispatient hopeof God that the same weed, which is the malicious heart with so many sins, in the end can become good grain. And so both grow together now until the harvest. Matthew 13:24-30, 36-43 EXEGESIS: MATTHEW 12-13. General Epistles Share to help others in their Catholic faith and life. Who would expect so tiny a seed to produce such a large herb, a monster in the garden? (Bruce), iv. After the fatigues of preaching and teaching, Jesus towards evening left the temple, as it is in the Greek, eporeueto apo tou ierou, and went towards Mount Olivet, where he was accustomed to spend his nights, as we learn from St. Luke, chap. Individual instructors or editors may still require the use of URLs. A good, productive crop grows in the good ground. Poetical Books i. But he that received the seed into the good ground is he that hears the word, understands it, and bears fruit, and brings forth some hundred, some sixty, some thirty ( Matthew 13:18-23 ). Luke-Acts We whip ourselves into a weeding frenzy, certain that we know the difference between weeds and wheat, and that we know how to deal with the weeds! This soil represents those who receive the word enthusiastically, but their life is short-lived, because they are not willing to endure tribulation or persecution because of the word. Jesus does not, however, say whom the slaves represent. Whether judgment is focused within the church or without, it does serious damage to the church and its mission. ii. iii. i. The one thing they have in common is that they were sown of the Lord, and from the good seed of His Word. f. But blessed are your eyes for they see, and your ears for they hear: In light of this, those who do understand the parables of Jesus are genuinely blessed. In the end, in fact, evil will be removed and eliminated: at the time of harvest, that is, of judgment, the harvesters will follow the orders of the field owner, separating the weed to burn it (cf. Poetical Books It puts the responsibility fairly and squarely on the individual. But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; yet he has no root in himself, but endures only for a while. A small degree of knowledge is not sufficient for a preacher of the Gospel. In this we see that the parable of the tares changes the figures slightly from the parable of the soils (Matthew 13:3-9; 13:18-23). ii. The Old Testament Major Prophets We can imagine some critic saying, You cant do that! The field owners attitude is that of hope grounded in the certainty that evil does not have the first nor the last word. But was not that an honest occupation? (Trapp), iii. Jacob is portrayed as a fugitive fleeing for his life; a vagabond somewhere between a conflict-ridden past and an uncertain future. Lest while you gather up the tares you also uproot the wheat with them: In the interest of preserving and protecting the wheat, the wise farmer did not separate the tares from the wheat until the time of harvest. Matthew 13:24-30 The Parable of the Weeds 24 Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. a. . Lest they should see with their eyes and hear with their ears, The language suggests that Jesus was thinking of the Old Testament use of the tree as an image for a great empire (see especially Ezekiel 17:23; 31:3-9; Daniel 4:10-12). (France), iii. The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. The main idea is that the disciples who had just claimed to understand what Jesus taught are now responsible to bring forth their understanding to others, as if they were distributing from the storehouse of their wisdom and understanding. The scribes amongst the Jews were not only clerks, that were employed in writing, but teachers of the law; such a one was Ezra (Ezra 7:6). (Poole). They speak skeptically and will refer to Him only as this Man.. i. See how they grow. b. The servants wanted to uproot the weed immediately, but the field owner stopped them, explaining that:in gathering the weeds you root up the wheat along with them (Mt 13:29). Again, both the content and the context point towards this being a description of corruption in the kingdom community. By condeming the hypocrites, he affirms the values they are supposed to represent. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Mt 13:30). But when the grain had sprouted and produced a crop, then the tares also appeared. It is the very ordinariness of Jesus home background that causes the astonishment (cf. And as he sowed, some seed fell by the wayside; and the birds came and devoured them. Jesus makes clear that we simply cannot be certain who is in or who is out. In fact, Gods judgment about these matters will take many by surprise (7:21-23; 8:11-12; 21:31-32; 25:31-46). i. G. Campbell Morgan wrote that the leaven represents paganizing influences brought into the church. Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. Gods grace is just waiting to be asked. The slaves of the householder came to him and said, Master, did you not sow good seed in your field? Revelation 18:2). (Carson). Johannine Writings Apparently, Jesus use of parables wasnt as easy as simple illustrations of spiritual truth. Before one can be a sower, he must be an eater and a receiver. In St. Augustines case, the incessant prayers of his mother saved him from eternal damnation and turned him into a golden wheat. They said to Him, Yes, Lord. We wonder if the disciples really did understand Jesus here. i. (24) Another parable. Rooting out the weeds would uproot the wheat as well, doing more damage to the crop than leaving the weeds to grow. Your partnership makes all we do possible. i. Yet to those who are not open who do not have, these ones will end up in an even worse condition. When people of varying backgrounds come together, differences of opinion are bound to exist. a. Pentateuch He got engaged with her just to advance himself in his career. As long as Gods people are still in this world (the field), there will be unbelievers among them; but it should not be because Gods people receive unbelievers as if they were believers, ignoring either the belief or conduct of professed believers. He who has ears to hear, let him hear!. 27 And the servants of the master of the house came and said to him . General Epistles Commentary on Matthew 13:24-30, 36-43. First of all, he tells us that the field is the world. One of Satans chief works is to keep men in darkness regarding their understanding of the gospel (2 Corinthians 4:3-4). i. iv. People bring the same charge against Jesus today; I see those associated with Him, and they seem lowly or very normal; Jesus must also not be special., c. Where then did this Man get all these things: Their reception of Jesus was not welcoming or friendly. We can be weeds if we allow the devil to sow his seeds in us2. We can get into trouble by expecting that they be intricate systems of theology, with the smallest detail revealing hidden truths. 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