aeterni patris summary

Epistola ad Magnum, 2 (PL 22, 666). From a mass of conclusions men often come to wavering and doubt; and who knows not how easily the mind slips from doubt to error? But one should be very careful lest all or his chief labor be exhausted in these pursuits and in mere erudition. What topic of philosophy did he not investigate? theol., IIa-IIae 148, 9. This point is developed in the encyclical Arcanum. Gregory of NeoCaesarea(11) praises Origen expressly because, with singular dexterity, as one snatches weapons from the enemy, he turned to the defense of Christian wisdom and to the destruction of superstition many arguments drawn from the writings of the pagans. The aim of the encyclical was to advance the revival of Scholastic philosophy. 8. The examples of the Apostle Pauls use of Greek philosophy in Athens (17:1634[permanent dead link]) and Davids use of Goliaths sword (Samuel 17:5054[permanent dead link]) are given as literal and metaphorical examples of using philosophy in a defensive and offensive manner. 7. r. aubert, Le Pontificat de Pie IX, 18461878 (Paris 1952). All know how the fame of these seats of learning grew with their years, and that their judgment, often asked in matters of grave moment, held great weight everywhere. Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. 6. And this they confirmed by their own example; for St. Thomas, Blessed Albertus Magnus, and other leaders of the Scholastics were never so wholly rapt in the study of philosophy as not to give large attention to the knowledge of natural things; and, indeed, the number of their sayings and writings on these subjects, which recent professors approve of and admit to harmonize with truth, is by no means small. For, the investigation of facts and the contemplation of nature is not alone sufficient for their profitable exercise and advance; but, when facts have been established, it is necessary to rise and apply ourselves to the study of the nature of corporeal things, to inquire into the laws which govern them and the principles whence their order and varied unity and mutual attraction in diversity arise. Its solid foundations having been thus laid, a perpetual and varied service is further required of philosophy, in order that sacred theology may receive and assume the nature, form, and genius of a true science. 8. Those will certainly more fully and more easily attain that knowledge and understanding who to integrity of life and love of faith join a mind rounded and finished by philosophic studies, as the same Vatican Council teaches that the knowledge of such sacred dogmas ought to be sought as well from analogy of the things that are naturally known as from the connection of those mysteries one with another and with the final end of man. "(15) But if natural reason first sowed this rich field of doctrine before it was rendered fruitful by the power of Christ, it must assuredly become more prolific after the grace of the Saviour has renewed and added to the native faculties of the human mind. vatican.va Si aeternus Pater suam in hoc mundo colit vineam, id facit in potentia Veritatis atque Vitae, quae in Filio sunt. See also the encyclical letter of Pope Pius XI, Divini Illius Magistri (December 31, 1929, On the Christian Education of Youth.) Let carefully selected teachers endeavor to implant the doctrine of Thomas Aquinas in the minds of students, and set forth clearly his solidity and excellence over others. For, as the all-seeing God against the cruelty of tyrants raised up mighty martyrs to the defense of the Church, men prodigal of their great lives, in like manner to false philosophers and heretics He opposed men of great wisdom, to defend, even by the aid of human reason, the treasure of revealed truths. [2] The encyclical attempts to clarify the roles of faith and philosophy, later to be covered again in John Paul II's encyclical, Fides et Ratio (On Faith and Reason), showing how most beneficially each may profit from the other.[3]. The Encyclical next shows, by extracts from many Fathers of the Church, what reason helped by revelation can do for the progress of human knowledge. Updates? For, when the Scholastics, following the opinion of the holy Fathers, always held in anthropology that the human intelligence is only led to the knowledge of things without body and matter by things sensible, they well understood that nothing was of greater use to the philosopher than diligently to search into the mysteries of nature and to be earnest and constant in the study of physical things. That accounts for the unrelenting war which has been made against Scholastic philosophy since the Reformation arose. 10). Paragraph 25, which acknowledges that, in the face of these dangers, some already have already returned to the superior philosophy of St. Thomas Aquinas, is followed by the hortatory and encouraging remarks in paragraph 26. But the advantage to be derived from such a school of philosophy is not to be confined within these limits. And the Church built upon the promises of its own divine Author, whose charity it imitated, so faithfully followed out His commands that its constant aim and chief wish was this: to teach religion and contend forever against errors. Our editors will review what youve submitted and determine whether to revise the article. The interpretations and effects of the encyclical have been varied, some using it to authorize a return to a strict adherence to St. Thomas, others believing the document urges more a return to the spirit of Thomistic thinking. Denz 313540. Gregory of Neo-Caesarea (also called Gregory Thaumaturgus that is "the miracle worker"), In Origenem oratio panegyrica, 6 (PG 10, 1093A). In paragraph 13, Pope Leo XIII continues his list of those who have advanced the Christian intellectual tradition. With his spirit at once humble and swift, his memory ready and tenacious, his life spotless throughout, a lover of truth for its own sake, richly endowed with human and divine science, like the sun he heated the world with the warmth of his virtues and filled it with the splendor of his teaching. Clement of Alexandria, Stromata, 1,5 (PG 8, 718-719). Epistola ad Magnum, 4 (PL 22, 667). Inst., 7, 7 (PL 6, 759). 16. . We have learned with great joy that many members of your order, venerable brethren, have taken this plan to heart; and while We earnestly commend their efforts, We exhort them to hold fast to their purpose, and remind each and all of you that Our first and most cherished idea is that you should all furnish to studious youth a generous and copious supply of those purest streams of wisdom flowing inexhaustibly from the precious fountainhead of the Angelic Doctor. This was done because St. Thomas reached such sound and defensible conclusions. AETERNI PATRISENCYCLICAL OF POPE LEO XIII ON THE RESTORATION OF CHRISTIAN PHILOSOPHY. Jesus thus shows that he is the bread of life which the eternal Father gives to mankind. Z 1. Quadratus, also, and Aristides, Hermias, and Athenagoras stood nobly forth in that time. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99. IntroductionGod, philosophy, UniversitiesChapter 1 GodChapter 2 PhilosophyChapter 3 God and philosophyChapter 4 God, philosophy, universitiesPrologues to the Catholic philosophical traditionChapter 5 AugustineChapter 6 Boethius, PseudoDionysius, AnselmChapter 7 The Islamic and Jewish prologue to Catholic philosophyChapter 8 The genesis of the . The current position of PATRIS is at Caspian Sea (coordinates 42.28022 N / 49.25513 E) reported 28 hours ago by AIS. Its purpose was the revival of Scholastic philosophy, according to the mind of St. Thomas Aquinas. 32. ." 15. If, venerable brethren, you open the history of philosophy, you will find all We have just said proved by experience. The second document is the encyclical of Leo XIII, dated Aug. 4, 1879, and written to restore scholastic philosophy in general and that of St. Thomas Aquinas in particular. French priest, writer, philosopher, apologist for ultramontanism, and pione, Jos Hernndez Therefore, venerable brethren, as often as We contemplate the good, the force, and the singular advantages to be derived from his philosophic discipline which Our Fathers so dearly loved. The arts were wont to draw from philosophy, as from a wise mistress, sound judgment and right method, and from it, also, their spirit, as from the common fount of life. De Trinitate, 14, 1, 3 (PL 42, 1037); quoted by Thomas Aquinas, Summa theologiae, 1, 1, 2. The chief aim of Aeterni Patris was the reintroduction of Thomism into Catholic educational centers for the purpose of bringing faith and reason back into a fruitful dialectic. And as he also used this philosophic method in the refutation of error, he won this title to distinction for himself: that, single-handed, he victoriously combated the errors of former times, and supplied invincible arms to put those to rout which might in after-times spring up. And if, perchance, it sometimes finds itself scarcely equal to sustain the shock of its foes, it should recognize that the cause and the blame lie in itself. Therefore, Divine Providence itself requires that, in calling back the people to the paths of faith and salvation, advantage should be taken of human science also-an approved and wise practice which history testifies was observed by the most illustrious Fathers of the Church. The only-begotten Son of the Eternal Father, who came on earth to bring salvation and the light Again, clearly distinguishing, as is fitting, reason from faith, while happily associating the one with the other, he both preserved the rights and had regard for the dignity of each; so much so, indeed, that reason, borne on the wings of Thomas to its human height, can scarcely rise higher, while faith could scarcely expect more or stronger aids from reason than those which she has already obtained through Thomas. 4. "Zigliara also helped prepare the great encyclicals Aeterni Patris and Rerum novarum and strongly opposed traditionalism and ontologism in favor of the moderate realism of Aquinas."[5]. Nor will the physical sciences themselves, which are now in such great repute, and by the renown of so many inventions draw such universal admiration to themselves, suffer detriment, but find very great assistance in the restoration of the ancient philosophy. The vigorous reintroduction of St. Thomas into the Catholic philosophical teaching was perceived by many as a bold and unprecedented step by the new pope. Aeterni Patris, an encyclical issued by Pope Leo XIII on Aug. 4, 1879, which strengthened the position of the philosophical system of the medieval Scholastic philosopher-theologian St. Thomas Aquinas and soon made Thomism the dominant philosophical viewpoint in Roman Catholicism. To this end assuredly have tended the incessant labors of individual bishops; to this end also the published laws and decrees of councils, and especially the constant watchfulness of the Roman Pontiffs, to whom, as successors of the blessed Peter in the primacy of the Apostles, belongs the right and office of teaching and confirming their brethren in the faith. Then came the Scholastics of the Middle Ages, who brought together and bound into one harmonious whole, by a system of philosophy, the Christian wisdom of the Fathers. Then, copy and paste the text into your bibliography or works cited list. 25. We do not, indeed, attribute such force and authority to philosophy as to esteem it equal to the task of combating and rooting out all errors; for, when the Christian religion was first constituted, it came upon earth to restore it to its primeval dignity by the admirable light of faith, diffused "not by persuasive words of human wisdom, but in the manifestation of spirit and of power",(3) so also at the present time we look above all things to the powerful help of Almighty God to bring back to a right understanding the minds of man and dispel the darkness of error. New Catholic Encyclopedia. Indeed, since the French Revolution, most pontiffs had preferred to condemn the errors in contemporary philosophy, not to recommend explicitly a return to the old. French Dominicans Pierre Mandonnet (18581936), Marie-Dominique Chenu (18951990), and Yves Congar (19041995) explored the historical background of Thomas Aquinas and its relationship to theology. An encyclical letter of Pope Leo XIII (issued 4 August, 1879); not to be confused with the apostolic letter of the same name written by Pope Pius IX. The Encyclical points out how some have turned away from it, but passes on to show how it can help in the pursuit of metaphysical and social science. This accord is exemplified by the openness of Aquinas and Albertus Magnus, among other scholastics, to giving large attention to the knowledge of natural things.. Hence, it was natural that systems of philosophy multiplied beyond measure, and conclusions differing and clashing one with another arose about those matters even which are the most important in human knowledge. Those, therefore, who to the study of philosophy unite obedience to the Christian faith, are philosophizing in the best possible way; for the splendor of the divine truths, received into the mind, helps the understanding, and not only detracts in nowise from its dignity, but adds greatly to its nobility, keenness, and stability. Afterwards, in the East, John Damascene, treading in the footsteps of Basil and of Gregory of Nazianzen, and in the West, Boethius and Anselm following the doctrines of Augustine, added largely to the patrimony of philosophy. Defensively it protects the revealed truth from distortion; offensively it weakens arguments contrary to revealed truth. Most online reference entries and articles do not have page numbers. For the human mind, being confined within certain limits, and those narrow enough, is exposed to many errors and is ignorant of many things; whereas the Christian faith, reposing on the authority of God, is the unfailing mistress of truth, whom whoso followeth he will be neither enmeshed in the snares of error nor tossed hither and thither on the waves of fluctuating opinion. e. gargan (New York 1961) 181209. Introduction (8) And, assuredly, the God of all goodness, in all that pertains to divine things, has not only manifested by the light of faith those truths which human intelligence could not attain of itself, but others, also, not altogether unattainable by reason, that by the help of divine authority they may be made known to all at once and without any admixture of error. Been made against Scholastic philosophy 1,5 ( PG 8, 718-719 ) in mere erudition guidelines when your! 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